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‘The Politics of Aesthetics’: Jacques Rancière Interviewed by Nicolas Vieillescazes

Translation by Anna Preger Art and politics N.V.: Your thought mainly revolves around mechanisms of inclusion and exclusion, around a great divide defining positions and shares, determining who may and who may not take part in an activity (primarily, in political practice), and which you term, in recent works, “the distribution…

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On Frantz Fanon

Forward to Black Skin, White Masks By Zia Sardar. Black Skin, White Masks by Franz Fanon, Pluto, London, 2008 http://www.plutobooks.com/cgi-local/main.pl I think it would be good if certain thing were said Franz Fanon.   Fanon and the Epidemiology of Oppression (Direct quotations from Black Skin, White Masks are set in italics) The opening gambit of Black Skin, White Masks ushers us…

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‘Between Art and Life’: NP Interview with Arthur Danto

From Naked Punch 03,  Summer, 2005. NP: We’re familiar with the discontinuity between art produced before, say, the 14th century, and art produced after that period, with the earlier work being almost exclusively religious or devotional in character. The devotional and religious meanings really structured people’s relations to this art: their artistic character didn’t enter into their production,…

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The Violent State

Whose headless body is this Whose scarlet shroud Whose torn and wounded cloak Whose broken voice? (1) I Meditations on violence  The macho encounter between Simon Critchley and Slavoj Zizek over competing ethics of violence staged in the recent Naked Punch Supplement left me with the distinct feeling that violence is too important a matter…

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Janam’s Commitments

On January 4, 1989, Jana Natya Manch (Janam) convened at Jhandapur village, on the outskirts of Delhi, to complete an interrupted play. Three days before, Janam began to perform their play Halla Bol in support of Ramanand Jha's campaign for the Ghaziabad municipal elections. Jha was backed by the Centre for Indian Trade Unions (CITU), the federation…

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